Monday, 1 September 2014

The 3 Day potty Training Method



The 3 day potty training method and Intensive toilet training methods have become increasingly popular due to the demands of modern living and parent's time. Often, parents have to "schedule" time to take care of teaching this essential skill to their toddler. The benefits of using an intensive method far outweigh the drawbacks in trying to "let it take care of itself" and responsible parenthood requires taking the time.

I used Carol Cline's 3 day potty training method and found it simple to understand, implement and very useful. It was a successful method for us and I wrote the following article as a guide for parents who are considering using this method. It is simply a quick overview of what the book covers, chapter by chapter, so you can have an idea of what kind of content is in the book before you buy.

The book describes how to potty train in 3 days. It is 136 pages long and can easily be read in a few hours. I would imagine that the book is engagingly read by all parents about to embark on toilet training toddlers. However, Carol Cline intersperses the methodology with an historical overview of the process and general advice, gained from experience, of what to expect from your toddler during this time and also what you may experience yourself.

Chapter 1: The first chapter debunks the modern myth that children can toilet train themselves and that the later parents leave it to toilet train their children, the easier it will be. Children are potty trained later in the USA and Canada than in most of the world. She promotes a potty training method that is child centred and caring; but one that is also consistent and achieves results. Her belief is that potty training is a mutual achievement between the child and the parent and will deepen the relationship between them. This premise is carried throughout the book.

Chapter 2: This chapter sets out what is the best age to start potty training and includes guidelines for potty training toddlers aged between 18-24 months old with specific advice for parents who are trying to potty train older children.

Chapter 3: The key to successful potty training is knowing when your child is ready. This chapter goes into detail on the potty training readiness signs so you will know when the best time to start potty training your child is.

Chapter 4: Believe it or not, you need to prepare yourself first and then prepare your child. This chapter takes you through the necessity of relaxing through the process, how to handle your own expectations, what you should expect using the method, what to do and what not to do.

Chapter 5: This chapter takes you from your own expectations and the "adult mind" into the mind of your child so you can prepare them for their journey ahead. It explains the sequence of how children learn which helps you know what's going on. It also details what you can do beforehand to make the learning process easier e.g. taking "no-pressure" potty breaks before you actually start training so your child starts to become familiar with the process.

Chapter 6 and 7: These chapters take you step-by-step through what you need to have done before you start your "potty training in 3 days method" from clearing your schedule to the best foods to buy at the supermarket.

Chapter 8: This is the heart of the book. The pre-potty training "work" in the preceding chapters is not onerous and if the advice in them is followed, you will have done a lot of preparation that will reap rewards on your potty training days. The method is not set in stone but can be adapted to suit your family situation and needs. However, it does emphasise the need to be persistent, consistent, patient, loving and staying positive. It is a method that works with your child and treats them kindly throughout the process. It is a child centered approach that refocuses the adult mind into thinking of the world of a child. One of the best things about this method is that Carol Cline describes a very simple tool to encourage your toddler to use the potty that avoids the perennial "no".

The chapter also includes advice about night time potty training and observations and insights from other parents who have used the method. I found the chapter very, very useful - not least because of the methodology itself. It walks you through what you should expect, how you may feel, what to do if it goes badly and even what to do if it goes well!

Chapter 9: This chapter is a surprise inclusion. For those of us who are a little "rusty" on biology 101, this is the chapter to read! It is a basic biology lesson on our bodily functions. It then gives advice and guidance on how to ensure children adopt a healthy urination and bowel movement pattern.

Chapter 10: This is the chapter where Carol Cline leads you past thinking in terms of just potty training at home. It details how to approach potty training with your child's entire development and social situation in mind. As such it extends to teaching your child how to wipe their bum (with a novel system that won't block your plumbing with toilet paper) and how to wash their hands. At the end of the chapter, you won't be thinking about your child as a potty training toddler but as a "big kid" able to handle himself at kindergarten and pre-school.

Chapter 11: If you are about to start potty training a boy, a girl or twins this chapter will prove invaluable. It dismisses some of the myths and re-inforces the belief that every child is an individual. It deals with some typical obstacles and how to get past them in a positive way. If potty training has not worked for you in the past, or if you have a particularly stubborn child, then Carol Cline provides some very good adaptations to the method to cope with this situation. From the child's perspective, Carol Cline again puts you in their shoes and deals with some common fears your child may have and how to deal with them. I found the part on incentives and rewards particularly useful and it is something that I have put into practice in other areas of my parenting.

Chapter 12: Parents of children with Autism, Asperger's and Down Syndrome face particular challenges in trying to potty train. The chapter deals with these issues and covers area such as language issues, sensory problems, the stress of learning a new skill and visual aids to potty training. It also includes some observations and advice from parents who have been through and are going through a similar situation.

Chapter 13: This covers in a little more detail the "bumps in the road" and how to respond to them in a positive way.

Chapter 14: It may be that you feel that your child may have a medical problem and this chapter points you in the right direction on how to recognise it and what to do about it.

Chapter 15: "Out in the world" is the title of this chapter and this is where you will spend most of your time with your potty training toddler! It covers everything from going to the mall and on long haul flights; what to bring and suggestions for how to explain to your toddler about "special situations". Like any parent, I found planning trips and outings more stressful than I would like in the beginning and Carol Cline puts it into perspective so you can emerge from a trip to the mall having enjoyed yourself rather than making potty training the centre of your world.

In order to gain the most from the book, I would suggest purchasing it a month before you plan to potty train. You will have the time to read the book a few times and really absorb the methodology. This makes it easier to "get ahead" on the practical stuff like clearing your schedule and getting everything organised.

Monday, 11 August 2014

Mycenaean Greece

From Wikipedia, the free reference book

Some piece of an arrangement on the

History of Greece

Some piece of a guide of the Mediterranean Sea and neighboring areas by William Faden, March 1785

Greek Bronze Age[show]

Antiquated Greece[show]

Medieval Greece[show]

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Entrance symbol Greece entry

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Mycenaean Greece alludes to the last period of the Bronze Age in Ancient Greece (ca. 1600–1100 BC). It takes its name from the archeological site of Mycenae in Argolis, Peloponnese, southern Greece. Other real locales included Tiryns in Argolis, Pylos in Messenia, Athens in Attica, Thebes and Orchomenus in Boeotia, and Iolkos in Thessaly, while Crete and the site of Knossos likewise turned into a piece of the Mycenaean world. Mycenaean impacted settlement destinations likewise showed up in Epirus,[1][2] Macedonia,[3][4] on islands in the Aegean Sea, on the bank of Asia Minor, the Levant,[5] Cyprus,[6] and Italy.[7]

Mycenaean civilization died with the breakdown of Bronze-Age development in the eastern Mediterranean, which is usually credited to the Dorian attack, albeit elective hypotheses propose additionally regular calamities and climatic progressions. This time of Greek history is the verifiable setting of much antiquated Greek writing and myth, including the legends of Homer.[8]

Substance

1 Mycenaean human advancement

2 Historical relationships

3 Identity

4 Political association

4.1 Mycenaean world

4.2 States of Pylos and Knossos

5 Society

6 Mycenaean contacts

7 Economy

7.1 Agriculture

7.2 Industry

7.3 Commerce

8 Religion

9 Architecture

9.1 Fortresses

9.2 Habitations

9.3 Palaces

9.4 Architectural components

9.4.1 Roof tiles

10 Art and craftwork

10.1 Vessels

10.2 Figures and puppets

10.3 Frescoes

10.4 Arms

11 Funerary practices

12 Destruction

13 See additionally

14 References

14.1 Citations

14.2 Sources

15 Further perusing

16 External connectio

Mycenaean civilization

Mycenaean Greece, ca. 1400–1100 BC.

Mycenaean development started and advanced from the general public and society of the Early and Middle Helladic periods in territory Greece.[9] It rose in around 1600 BC, when Helladic society in terrain Greece was converted under impacts from Minoan Crete.

Mycenaean antiquities have been discovered well outside the breaking points of the Mycenaean world: in particular Mycenaean swords are referred to from as far away as Georgia in the Caucasus,[10] a golden article engraved with Linear B images has been found in Bavaria, Germany[11] and Mycenaean bronze twofold tomahawks and different articles dating from the thirteenth century BC have been found in Ireland and in Wessex and Cornwall in England.[12][13]

Very dissimilar to the Minoans, whose general public profited from exchange, the Mycenaeans progressed through success. Mycenaean development was ruled by a warrior gentry. Around 1400 BC, the Mycenaeans stretched out their control to Crete, focus of the Minoan progress (which may have been disabled by the Minoan ejection of the Santorini/Thera fountain of liquid magma), and received a manifestation of the Minoan script (called Linear A) to compose their initial type of Greek in Linear B.

A Mycenaean memorial service veil expected as the "Cover of Agamemnon" by Heinrich Schliemann.

Did the Mycenaeans rout the Minoans, as well as indicated by later Hellenic legend they vanquished Troy, exhibited in epic as a city-state that matched Mycenae in force. Since the main confirmation for the triumphs is Homer's Iliad and different writings saturated with mythology, the presence of Troy and the accuracy of the Trojan War is unverifiable. In 1876, the German excavator Heinrich Schliemann uncovered remains at Hissarlik in western Asia Minor (current Turkey) that he asserted were those of Troy. A few sources guarantee these remnants don't match well with Homer's record of Troy,[14] yet others disagree.[15]

The Mycenaeans covered their nobles in bee locale tombs (tholos tombs), vast roundabout internment loads with a high vaulted top and a straight section entry lined with stone. They regularly covered knifes or some other type of military supplies with the expired. The respectability were habitually covered with gold veils, tiaras, protection, and jeweled weapons. Mycenaeans were covered in a sitting position, and a portion of the respectability experienced embalmment, though Homer's Achilles and Patroclus were not covered yet cremated, in Iron-Age mold, and regarded with a gold urn, rather than gold veil

Historical correlations

Sample of Linear B script.

From a sequential viewpoint, the Late Helladic period (LH, 1550–1060 BC) is the time when Mycenaean Greece prospered under new impacts from Minoan Crete and the Cyclades. The individuals who made LH ceramics now and then recorded their work in Linear B, a syllabic script unmistakable as a type of Greek. LH is partitioned into I, II, and III; of which I and II cover Late Minoan product and III overwhelms it. LH III is further subdivided into IIIA, IIIB, and IIIC.

Late Helladic stoneware ordinarily put away such products as olive oil and wine. LHI product had arrived at Santorini recently before the Thera emission. LHIIB started amid LMIB, and has been found in Egypt amid the rule of Tuthmosis III. LHIIB crossed the LMIB/LMII obliteration on Crete, which is connected with the Greek takeover of the island.

Fresco: the "Woman of Mycenae" acknowledges an endowment of an accessory.

Lhiiia:1 compares with the rule of Amenhotep III, who recorded with the heading ti-n3-y "Danaans" (Mycenaean *danawoi, later Greek loses w, the digamma ϝ, before a vowel) the clearly equivalent urban communities d-y-q-e-i-s "Thebes" (Mycenaean *thegʷais, the gʷ forms into b in later Greek) and m-w-k-i-n-u "Mycenae" (Mycenaean *mukanai). Lhiiia:1 additionally relates with the time of Attarsiya, the Man of Ahhiya, who then again assaulted and supported the revolutionary Madduwatta of Zippasla.[16] Ahhiya and its Lhiiia:2-B subsidiary, Ahhiyawa, might be connected to Greece just by implication. The Hittites did not utilize any term approximating ti-n3-y; and they didn't connect Ahhiya, with these urban communities, or another anticipated LBA names of known Greek urban communities. Additionally, no "Attarsiyas layer" of Lhiiia:1 has yet been found in western Anatolia. Still, Ahhiya must allude to a compelling individuals off the shoreline of Miletus, and Greece is the best accessible alternative at this point.

Lhiiia:1-period ti-n3-y/"Ahhiya" (and so far as that is concerned Lhiiia:1 Greece) did not emphasize overall in the engravings of the incredible rulers of the Bronze Age, and unquestionably not as an intelligible state.

Lhiiia:2 product was in the Uluburun wreck, and was being used at Miletus before Mursili II smoldered it in around 1320 BC. At this point, genuine oceanic exchange was the forte of the Cypriots and Phoenicians (so the vicinity of LH product does not so much mean the vicinity of Mycenaeans).

Amid the Lhiiia:2 period, lords of "Ahhiyawa" started to go to the consideration of the Hittites, potentially as leaders of the "Achaean" states. In LHIIIB, they climbed just about to the status of the Great Kings in Egypt and Assyria. LHIIIB is likewise the time of Linear B script at the territory royal residences; before then, Linear B was being used basically in the Cyclades and Crete. The expression "Submycenaean" was presented in 1934 by T. C. Skeat,[17] however this is currently viewed as a ceramics style as opposed to a different period. Current conclusion sees this style as the last phase of Late Helladic IIIC (and maybe not by any means an exceptionally critical one).[18] Arne Furumark effectively termed it Lhiiic:2 in his momentous "Mycenaean Pottery: Analysis and Classification" (Stockholm 1941). This earthenware is best known from the cemeteries of Kerameikos in Athens, the island of Salamis spotted in the Saronic Gulf off Attica, Skoubris in Lefkandi (Euboea), and the business sectors of Athens (Agora), Tiryns, and Myc

Identity

Since the decipherment of the sort of more youthful Linear B tablets, it is imagined that the individuals we call Mycenaeans may have been Achaeans or later subjected by them. No composed source found at a Mycenaean site uncovers what they called themselves. Upon a perusing of the Iliad, where the inhabitants of the Peloponnesus and nearby islands are frequently called Achaeans, and considering notice of the Ahhiyawa in Hittite sources from the Late Bronze Age,[19] the hypothesis presents itself that the Mycenaeans could conceivably even be Achaeans.[20] The Tawagalawa Letter composed by an anonymous Hittite lord of the realm period (14th–13th century BC) to the ruler of Ahhiyawa, treating him as an equivalent, recommends that Miletus (Millawanda) was under his control and alludes to a prior "Wilusa scene" including threat from Ahhiyawa.[21] Ahhiya(wa) has been related to the Achaeans of the Trojan War and the city of Wilusa with the fabulous city of Troy. Then again, the accurate relationship of the term Ahhiyawa to the Achaeans past a likeness in articulation is hotly discussed by researchers, actually after the revelation that Mycenaean Linear B is an early type of Greek; the prior open deliberation was summed up in 1984 by Hans G. Güterbock of the Oriental Institute.[

Political organization

Mycenaean world

Given the nonattendance of immediate sources, the political association of the Mycenaean world can't be dead set with total sureness; be that as it may, it was the Neolithic agrarian town (6000 BC) that constituted the establishment of Bronze Age political society in Greece.[23] In the custom recorded hundreds of years after the fact in Homer, there were a few states, the urban areas of the Iliad: Mycenae, Pylos, Orchomenos—which are known to paleohistory and maybe likewise unsubstantiated Sparta or Ithaca. Just the states of Pylos and Knossos are plainly confirmed in the Linear B writings. Indeed thus, it is difficult to know which was the overwhelming political focus in Greece, if there in reality was one. Conceivable hopefuls are Mycenae, Tiryns, Pylos, Thebes, and Orchomenus. In Argolis, Mycenae appears to have appreciated a hegemonial position for quite a while, while in Boiotia the leaders of Thebes or Orchomenus, who apparently developed the extraordinary non-palatial fortification at Gla, presumably assumed a heading part. The presence of a brought together state in Greece amid the Mycenaean period is farfetched, particularly as there are signs of between state rivalry through the development of incredible Cyclopean stronghold frameworks and the absence of any bureaucratic Linear B records recommending a predominant focus

States of Pylos and Knossos

On a more modest scale, some questionable data about the inward association of the best-known kingdoms, Pylos and Knossos, might be gathered from Linear B writings.

The state seems to have been led by a lord, the wa-na-ka (ϝάναξ, wánax), whose part was undoubtedly religious and maybe additionally military and legal. He is identifiable in the Homeric anax (ἄναξ, "awesome ruler", "sovereign", "host"). Nine events of the expression in writings needing to do with offerings propose that the sovereigns of Pylos and Knossos were presumably adored, however the expression "for the lord" is typically joined by an alternate name. The term qa-si-re-u (cf. βασιλεύς, "basileús"), which was later utilized within Greece for "lord" , appears that was utilized for the "boss" of any gathering of individuals. (Later Homer notice numerous basilees in Ithaca).[24]

The area controlled by the lord is generally the te-me-no (τέμενος/ "témenos"). Other critical area managers were the ra-wa-ke-ta ("lāwāgetas"), the pioneer of the individuals, and the te-re-ta ("telestai"), the authorities. Lawagetas could be the pioneer of the armed force, yet it is not affirmed by the engravings. The e-qe-ta ("equetai"), actually, "the friendlies" or "devotees", were a gathering of nobles (privileged people), who took after the ruler in peace and war.[24] There is likewise no less than one case of an individual, Enkhelyawon (Linear B: 𐀁𐀐𐁈𐀺) at Pylos, who seems titleless in the composed record however whom current researchers view as being presumably a king.[25]

Other than the parts of the court, there were different dignitaries responsible for nearby regional organization. The kingdom of Pylos was partitioned into two extraordinary territories, the de-we-ra ka-ra-i-ja, the close region, and the pe-ra-ko-ra-i-ja, the far territory, around the town of re-u-ko-to-ro. The kingdom was further subdivided into sixteen regions. To deal with these regions, the ruler named a ko-re-te (koreter, '"representative") and a po-ro-ko-re-te (prokoreter, "delegate"). A da-mo-ko-ro (damokoros, "one who deals with a damos"), was an authority arrangement likely responsible for the community. The common area was held on account of da-mo (actually, "individuals", cf. δῆμος, dễmos), or "plot holders" that likely communicated the voice of the district.[24] A chamber of senior citizens was led, the ke-ro-si-ja (cf. γερουσία, gerousía). It is, by the way, fascinating to note that in Classical Greece, the basileus is the ruler, the ruler, as though between the crumbling of Mycenaean culture and the Classical Age no higher power survived — true, and afterwa

Society

Mycenaean culture seems to have been partitioned into two gatherings of free men: the ruler's escort, who led authoritative obligations at the castle, and the individuals, 𐀅𐀗, da-mo,[26] who inhabited the collective level; these last were viewed over by imperial executors and were obliged to perform obligations for and pay expenses to the palace.[24]

Among the individuals who developed in the royal residence setting could be discovered well-to-do high authorities who presumably existed in the immeasurable living arrangements found in nearness to Mycenaean castles, additionally others, fixing by their work to the castle and not so much preferred off over the parts of the da-mo: specialists, ranchers, and maybe shippers, to name a couple. On a lower crosspiece of the social step were discovered the slaves, 𐀈𐀁𐀫, do-e-ro, "male slave" and 𐀈𐀁𐀨, do-e-ra, "female slave" (cf. δοῦλος, doúlos).[27] These are recorded in the writings as meeting expectations either for the royal residence or for